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Authority and collector Khalili to explore glories of Islamic art

By David J. Craig

Islamic religion and culture may be poorly understood in the West, but the intrinsic beauty of Islamic art, with its exquisite use of color and sophisticated balance of design and form, is immediately and universally appealing. And in recent years, Western scholars have begun to seriously study Islamic art in its own context in order to better understand the cultures from which it derives, rather than simply appreciating the art in accordance with Western aesthetics.

Iron and steel war mask made in the late 15th century, possibly in Akkoyunlu, a state founded by Turkoman tribes in 1350 and stretching from the Caspian Sea to modern-day Syria during its 15th-century heyday.

 

Iron and steel war mask made in the late 15th century, possibly in Akkoyunlu, a state founded by Turkoman tribes in 1350 and stretching from the Caspian Sea to modern-day Syria during its 15th-century heyday.

 
 

The owner of one of the most important Islamic art collections in the world and a scholar and benefactor of Islamic art of international standing, Nasser David Khalili will present a lecture entitled The Art of Islam: A Glorious Tradition, at 5:30 p.m. on Monday, February 10, at the Tsai Performance Center at 685 Commonwealth Ave. The event is free and open to the public.

Khalili, a visiting professor in the department of art and archaeology at the University of London’s School of Oriental and African Studies, has devoted the past 30 years to assembling the Khalili Collections, which include 20,000 pieces of Islamic art in addition to collections covering many other fields. The Khalili Collections comprise more than 25,000 objects in total, one of the largest private art holdings ever assembled. Reproductions of many pieces in the collections ultimately will be published in about 50 volumes, with essays contributed by leading historians of art and architecture. It will constitute perhaps the most ambitious publication program ever devoted to the art of one collector.

Illuminated opening spread from a Qur’an, made with ink, watercolors, and gold on paper, believed to have been commissioned by the Safavid ruler Shah Tahmasp about a.d. 1552. One of several rare Qur’anic manuscripts from Nasser David Khalili’s extensive Islamic art collection.
 
  Illuminated opening spread from a Qur’an, made with ink, watercolors, and gold on paper, believed to have been commissioned by the Safavid ruler Shah Tahmasp about a.d. 1552. One of several rare Qur’anic manuscripts from Nasser David Khalili’s extensive Islamic art collection.
 

Khalili’s Islamic artwork currently is being presented in a 27-volume series, 16 of which have been published thus far by the Nour Foundation, a nonprofit organization under the auspices of the Khalili Family Trust, in collaboration with Azimuth Editions and Oxford University Press. Among the most impressive pieces in this collection, which represents the entire range of artistic production of Islamic societies between the eighth and early twentieth centuries, are rare Qur’anic manuscripts. These include a Qur’an featuring artwork by the greatest calligrapher of the Middle Ages, Yaqut al-Musta’simi, a Qur’an written in gold from twelfth-century Iraq, and a manuscript that is possibly the oldest Qur’an to survive from India. Because of its association with the Qur’an, calligraphy is one of the most important elements in traditional Islamic art -- of which the decorative arts generally are the most highly developed forms -- and historically calligraphers have been among the most famous artists in Islamic societies.

This ink and watercolor illustration of the story of Jonah and the Whale is found in the Jami’al-Tawarikh (Compendium of Chronicles), the most important written history of the Mongol Empire. The manuscript’s text was written by Rashid al-Din in the 14th century in Tabriz, in modern-day Iran.

 

This ink and watercolor illustration of the story of Jonah and the Whale is found in the Jami’al-Tawarikh (Compendium of Chronicles), the most important written history of the Mongol Empire. The manuscript’s text was written by Rashid al-Din in the 14th century in Tabriz, in modern-day Iran.

 
 

“Dr. Khalili is a man of obvious rare taste, and his collection of Islamic art is a very important collection, and very wisely collected,” says Herbert Mason, a UNI professor and a CAS professor of history and religion, who has studied Islamic history and art.

Khalili was born in Isfahan, Iran, in 1945, and after completing his schooling and national service, he left Iran in 1967 for the United States, where he continued his education before settling in the United Kingdom in 1978. Also a philanthropist and a successful property developer, he has
These saddle fittings are made of gold sheet, worked in repoussé, with chased details. They were produced in Central Asia during the first half of the 13th century.
 
  These saddle fittings are made of gold sheet, worked in repoussé, with chased details. They were produced in Central Asia during the first half of the 13th century.
 
made notable contributions to the scholarship of Islamic art, having founded, under the auspices of the Khalili Family Trust, the Nasser D. Khalili Chair of Islamic Art at the School of Oriental and African Studies, the first chair devoted to the decorative arts of Islam at any university. He has also endowed a research fellowship in Islamic art at the University of Oxford.

Khalili is a graduate of the School of Oriental and African Studies and a member of its governing body, and an honorary fellow of the University of London. In addition, he is the cofounder and chairman of the Maimonides Foundation, which promotes peace and understanding between Jews and Muslims.

Nasser David Khalili

 

Nasser David Khalili

 
 

As well as its comprehensive Islamic art holdings, the Khalili Collections feature important holdings of Japanese art of the Meiji period (1868 to 1912), of Indian and Swedish textiles, and of Spanish damascened metalwork. All these are now being researched and presented to the public in a series of publications and exhibitions. Ottoman art from the Islamic collection has been exhibited at the Musée Rath in Geneva, the Brunei Gallery in London, the Israel Museum in Jerusalem, and extensively throughout the United States.

To attend the Khalili lecture, RSVP to 353-0840 or e-mail ccarr@bu.edu. To learn more about the Khalili Collections and their exhibitions, visit www.khalili.org.

       



7 February 2003
Boston University
Office of University Relations