• Maya Steinitz

    Maya Steinitz Profile

    Maya Steinitz, professor of law and R. Gordon Butler Scholar in International Law at the School of Law, can be reached at steinitz@bu.edu. This column originally appeared in the Boston Globe on April 23.

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There are 9 comments on POV: Campus Antisemitism Can Be Addressed by Encouraging More Speech, Not Less

  1. “if colleges and universities work to help students (and faculty) transcend polemics and emotional reasoning through rigorous, evidence-based analysis. Not less speech, just better.”

    On it’s face, I want to agree. Yet, from a certain perspective, the idea of colleges and universities creating an atmosphere where one transcends polemics and emotional reasoning through rigorous, evidence-based analysis can be seen as a sort of imitation of true intellectual progress. The focus on “better” speech rather than limiting speech operates within a realm of heightened reality, where the appearance of critical inquiry hides a deeper entanglement with power structures and established knowledge. Who creates knowledge and who is being left out?

    Within this framework, the quest for evidence-based analysis and moving beyond polemics becomes a spectacle of generating knowledge, where the illusion of objectivity and logic reinforces the dominant narratives of academia. The performance of thorough analysis and logical discourse serves to uphold the current systems of controlling discourse and promoting certain ideologies, rather than genuinely questioning the underlying power dynamics and ways of understanding.

    One might argue that framing intellectual development as the surpassing of polemics and emotional reasoning creates a facade of critical involvement, concealing the inherent biases and limitations in how knowledge is produced within institutions. The exaggerated spectacle of “better” speech masks the true nature of knowledge creation, where assertions of truth and reliance on evidence often serve as veils for perpetuating established discourses and hierarchical power structures.

    Perhaps it’s the ivory tower feel of it all that makes it feel less impactful, but I want to remain hopeful.

  2. We have had Holocaust education for 50 years across many universities in the country, and yet anti-Semitism on some campuses today is nevertheless starting to rival that of the 1930’s.

    Education and free speech is important, but so is properly enforcing existing academic policies. Calls for violence and intimidation against other students or faculty are well beyond the parameters of civil discourse.

  3. So the solution to antisemitism is indoctrinating students to support Israel? Or will they also learn Likud’s stated plans for the area “from the river to the sea,” the definition of apartheid, and the reasons why Yitzak Rabin wasn’t able to fulfill the promises of the Oslo Accords? The sentiment here is nice but the examples make me skeptical that this is anything more than a desire to convince young people they don’t know enough to support Palestine. And the omission of the very real worry of American white supremacy reveals that this is just another attempt to conflate antisemitism and Pro-Palestine support, to the detriment of those who actually care about antisemitism and racism.

    1. Thank you for this comment. I am alarmed at the seemingly facile way to label any disagreement with Israeli policy as antisemitic. It seems to be very widespread. In my era at BU, the equivalent was to call any opposition to Sen. Joseph McCarthy as being pro-Communist.

  4. As an educator, I appreciated reading this piece. I can see how the pedagogy described could be seen as simply being good teaching and learning. I found it curious though that the ideas here are presented as a solution to antisemitism but antisemitism itself is never explicitly defined.

    1. Phillipe, I think “BU Today” readers understand the explicit definition of antisemitism. It’s not that complicated — the term “antisemitism”, in my view, doesn’t have much ambiguity. To quote an old colloquial expression, “I know it when I see it.” To placate you, though …

      Antisemitism refers to prejudice, discrimination, or hostility directed against Jewish people. It can manifest in various forms, ranging from verbal insults and stereotypes to physical violence and systemic oppression.
      ———————————————
      As a side point, it is good to see BU students mostly intelligently discussing these issues — rather than disrupting academic and other campus activities.

  5. “students to delve into the facts” – that is double edge sword. That if they start asking inconvenient questions: Why Iran been sanction for developing nuclear weapons and Israel was not? How Al Qaeda and Isis peacefully coexist with Israel on Israel-Syria border and even protected from Syria government forces by artillery fire? May go even beyond Palestine -Israel conflict: Was discarding Minsk agreement by Ukraine was actual reason for Russian invasion. Why it was Ok to study on Latvian in totalitarian Soviet Union and not Ok to study on Russian in democratic Latvia? May be Baltic state joined EU and NATO is illegible because significant portion of population was restricted in voting rights? Whole our official propaganda will collapse!

  6. “…if colleges and universities work to help students (and faculty) transcend polemics and emotional reasoning through rigorous, evidence-based analysis.”

    There’s lots to be criticized about this article, but I will focus on the closing statement (quoted above). The closing statement of the article, suggesting that students and/or faculty studying Palestinian history are prone to relying solely on “polemics and emotional reasoning” undermines the dedication, rigor, and scholarly integrity inherent in their work. This portrayal also undermines the capacity of students to critically engage with research and put current affairs into historical context. The students risking their education, and now their bodies, to demand their University’s divest from the state of Israel aren’t doing so merely on ‘emotional reasoning’.

    It is imperative to recognize that scholars of Palestine employ a wide range of methodologies, including rigorous, evidence-based analysis, to deepen understanding and foster meaningful discourse. By reducing their efforts to mere emotional reasoning, the article overlooks the nuanced perspectives and valuable contributions these scholars offer to academia and society.

    A sampling of rigorous work covering nearly two decades of Israeli incursions, siege, and blockade on Gaza can be found here:
    https://www.tandfonline.com/journals/rpal20/collections/GazaTwoDecades

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